• Counter :
  • 768
  • Date :
  • 5/3/2012

Nahjul Balagah and its Lessons for the Mankind

(part 8)


He says, ”‍I also stand witness that Muhammad, peace and the mercy of God be upon him and his descendants, is His slave and His Prophet. sent him with the illustrious religion, effective emblem, written Book, effulgent light, sparkling gleam and decisive injunction in order to dispel doubts (shubuhat) present clear proofs ... ”‍

Shubuha is the plural form of 'shubha' and means doubts and differences of opinion which exist in the human mind and thought as regards truth and falsehood. These doubts and differences appear, as far as the people's beliefs are concerned, when the society at large goes astray. In fact, society comes to believe that it lacks reality and to disbelieve the most manifest realities.

For instance, during the rule of the previous regime, the people had come to believe in and accept 'monarchy' which was an untrue phenomenon, and had completely forgotten a clear and undeniable reality named, 'Imamat'.

Thus, the Prophet was sent by God to remove mental doubts and errors and to "present clear proofs," as the Commander of the Faithful says i.e. to save people from the perplexity of philosophical reasoning by offering them clear proofs. This does not mean, however, that such reasonings are basically useless and philosophy must be abandoned. Some people today, find fault with Islamic philosophy, the classic philosophy of Islam on the false basis that it is mixed with Greek philosophy. They insinuate that Islamic philosophy is mixed with Aristotelian philosophy. They do not realize that Islamic scholars and philosophers, centuries ago, cleansed Islamic philosophy of Greek philosophy. Moreover, they are unaware of the fact that a philosophy with a heavenly world-view cannot be mixed with a philosophy having a material world-view, although they may share some common aspects.

Thus, philosophy should not be abandoned, although philosophical reasoning is not very effective in awakening and provoking people at a time when a revolution is to be conceived. At such a time, only the clearest proofs and reasonings can make the people aware of the prevailing

situations, the wrong ways upon which they step and the right path they should choose.

This has been the manner of all Prophets of God. They called people to the belief in the One God. They called them to their nature and to their natural beliefs, without exposing them to ordinary, spiritual reasonings

In the case of the Islamic Revolution of Iran the reasonings of the intellectuals for fighting the West never contented the least number of people because the intellectuals themselves were not satisfied with their own reasonings due to the fact that they never made their appearance in the battle arena, whereas the words and lectures of the Imam Khomeini, which contained clear realities concerning the dependence of the tyrannical regime of Pahlavi on the superpowers and the prevention of the society from practicing their religion (Islam), doctrinal beliefs and worship, could be perfectly understood by the people, and finally resulted in that great movement in our society. It can be concluded, therefore, that the Prophets presented clear proofs and reasonings which not only elicited but also which the middle class of people could understand and then follow naturally.

The Commander of the Faithful continues to enumerate the tasks of the Prophet saying, administer warning through signs and to warn of punishments.» In fact, he means that the Prophet came to acquaint the people with the signs of chastisement and with the punishments which happened to the past nations in the course of history, and to tell them that they would also be afflicted with the same punishments if they followed the manners of those nations.

Then he portrays the situations during the Age of Ignorance (before the appointment of the Prophet) and points out the troubles and calamities which endangered the minds, hearts and the spirituality of the people, which blocked the ways of guidance to them and which led them astray - the troubles which did not have anything to do with the material life and apparent welfare of the people.

He says ”‍... At that time, people had fallen in to vices, whereby the rope of religion had been broken, the pillars of belief had been shaken, principles had been sacrileged, systems had become topsy turvy, openings were narrow, passages were dark, guidance was unknown and darkness prevailed. God was being disobeyed. Satan was given support and belief had been forsaken. As a result, pillars of religion fell down, its traces could not be discerned, its passages had been destroyed and its streets had fallen into decay."

The general message of these words is that the society in which the Prophets were appointed to prophethood was devoid of guidance and the Prophets' mission was to lead the people to the straight path so that they could forsake the state of indifference prevailing among them and seek good aims and aspirations.

As was mentioned before, should a motive more sublime and nobler than eating, drinking and providing for the ordinary requirements of life become dominant in the people's efforts and endeavors and should destructive aims and aspirations forsake society, then social, political and economic conditions will prosper, class distinctions will vanish and the idols of wealth and power will be smashed.

This was experienced during early Islam, at the time of all the Prophets and even in our own revolutionary society (if the opponents let us finish this experience). This is why we believe that our Islamic Revolution has rendered useless all the social, political and revolutionary formulas which support the idea that movements and revolutions originate from material motives, class distinctions and class quarrels in societies which have apparently political systems of their own and which are not subject to colonial rule (like Iran during the Pahlavi regime). What happened in Iran was exactly the experience of the Prophets, i.e. the people who lived in a mentally-perverted society were awakened by factors of guidance and hurried towards their natural promise to worship naught but God, to appreciate God's plentiful blessings and to believe in their own social power.

Source: imamalmahdi.com

Other Links:

Nahjul Balagah and its Lessons for the Mankind (part 1)

Nahjul Balagah and its Lessons for the Mankind (part 2)

  • Print

    Send to a friend

    Comment (0)

  • Most Read Articles