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  • 4/9/2011

Who is Mukhtar Thaqafi?

part 1


In his youth, spent in Medina after the death of his father. Mukhtar was known to be an Alid sympathiser. Yet, according to Tabari (2nd vol.,p.520) there is a story which depicts him as anti-Shiite, based on the advice he gave to his uncle, Sa'd bin Masud at the time when Hasan, the son of Ali bin Abu Talib, was carried wounded to the White Castle in Madain. The advice was that Hasan be handed over to Muawiya to win the latter's favour. His uncle refused this advice and cursed Mukhtar.

The first man to pay homage to Muslim bin Aqil in Kufa was Mukhtar, but the tradition relates that he was imprisoned by Ibn Ziyad during the event of Karbala. He appeared in Kufa as a revenger of Hussain's blood. His mission was the same as that of the Tawwabun (the penitents) insofar as the revenge of Hussain's blood, but differed in that he intended to achieve political authority through a more organised military power. Mukhtar, therefore,

tried to persuade the Tawwabun not to take any hasty action and to join him for a better chance of success. The Tawwabun refused to join Mukhtar, as they had no wish to participate in any doubtful adventure. Mukhtar also tried to propagate in Kufa that Suleman bin Surad, the leader of the Tawwabun, did not know how to organise the military warfares, nor did he has any knowledge of diplomacy.

Mukhar then turned to Zayn al-Abidin to seek his support to this effect. Baladhuri writes in "Ansab al-Ashraf" (5th vol., p. 272) that, "Mukhtar wrote to Zayn al-Abidin to show his loyalty to him, asking if he could rally the Kufans for him. He sent with the letter a large sum of money. Zayn al-Abidin refused this offer and declared Mukhtar publicly to be a liar who was trying to exploit the cause of Ahl-al-Bait for his own interests." Ibn Sa'd (5th vol., p. 213) also describes that Zayn al-Abidin had publicly denounced Mukhtar's mission.

Mukhtar lost all hopes of winning Zayn al-Abidin, he then turned to Ibn al- Hanafiya, the third son of Ali from a Hanafite woman. On his part, Ibn al-Hanafiya did not repudiate Mukhtar's propaganda for his Imamate and Messianic role; he nevertheless, maintained a carefully non-committal attitude and never openly raised his claims to the heritage of Hussain.

Baladhuri (5th vol., p. 218) writes that, "Ibn al-Hanafiya gave Mukhtar only a non-committal reply. He neither approved nor disapproved of Mukhtar's intention to avenge Hussain, and only warned him against bloodshed." In the event, however, the hesitation and political inactivity of Ibn al-Hanafiya emboldened Mukhtar more and more to exploit his name for his own interest. Mukhtar propagated that Ibn al-Hanafiya was the Mahdi, and he himself was his minister (vizir) and commander (amir).

Abdullah bin Zubayr proclaimed his caliphate in 61/680 and established his power in Iraq, southern Arabia and in the greater part of Syria. When the Umayyad caliph Abdul Malik wished to stop the pilgrimages to Mecca because he was worried lest his rival Abdullah bin Zubayr should force the Syrians journeying to the holy places in Hijaz to pay him homage, he had recourse to the expedient of the doctrine of the vicarious hajj to the Qubbat al-Sakhra in Jerusalem. He decreed that the obligatory circumambulation (tawaf) could take place at the sacred place in Jerusalem with the same validity as that around the Kaba ordained in Islamic law. The famous theologian al-Zuhri was given the task of justifying this politically motivated reform of religious life by making up and spreading a saying traced back to the Prophet.

To be continued ...

Other Links:

Sayyid Abd al-Azim al-Hasani, One of the Greatest Defenders of Ahlul Bayt (A.S.): part 5

Sayyid Abd al-Azim al-Hasani, One of the Greatest Defenders of Ahlul Bayt (A.S.): part 6

Sayyid Abd al-Azim al-Hasani, One of the Greatest Defenders of Ahlul Bayt: part 7

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