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Janissary

janissary

The Janissaries (derived from Ottoman Turkish ينيچرى (yeniçeri), meaning "new soldier") comprised infantry units that formed the Ottoman sultan's household troops and bodyguard. The force originated in the 14th century; it was abolished by Sultan Mahmud II in 1826 with the Auspicious Incident.

 

Origin of the Janissaries

Janissary Officers

Sultan Murad I of the fledgling Ottoman Empire founded the units around 1365. It was initially formed of Dhimmi (non-Muslims, originally exempted from the military service), especially Christian youths and prisoners of war, reminiscent of Mamelukes. Sultan Murad may have also used futuwa groups as a model.

Such Janissaries became the first Ottoman standing army, replacing forces that mostly comprised tribal ghazis, whose loyalty and morale could not always be trusted.

As corps other than the infantry were added, the totality of the Ottoman standing army corps was called Kap?kulu, however the term Janissary, which formally refers to one of the Kap?kulu corps is often used interchangeably (albeit incorrectly) for all of the Ottoman Kap?kulu Corps.

Significance of the JanissariesThe Janissary corps were significant in a number of ways. The Janissaries wore uniforms, were paid in cash as regular soldiers, and marched to distinctive music, the mehter, similar to a modern marching band. All of these features set the Janissaries apart from most soldiers of the time.

The Ottomans were the first state to maintain a standing army in Europe since the Roman Empire. The Janissaries have been likened to the Roman Praetorian Guard and they had no equivalent in the Christian armies of the time, where the feudal lords raised troops during wartime. A janissary regiment was effectively the soldier's family. They lived in their barracks and served as policemen and firefighters during peacetime.

A Janissary drawing by Gentile Bellini (15th century).The Janissary corps was also distinctive in the regular payment of a cash salary to the troops, and differed from the contemporary practice of paying troops only during wartime. The Janissaries were paid quarterly and the Sultan himself, after authorizing the payment of the salaries, dressed as a Janissary, visited the barracks and received his salary as a regular trooper of the First Division.

The Janissary force became particularly significant when the foot soldier carrying firearms proved more effective than the cavalry equipped with sword and spear. Janissaries adopted firearms very early, starting in 15th century. By the 16th century, the main weapon of the Janissary was the musket. Janissaries also made extensive use of early grenades and hand cannon, such as the Abus gun.

The auxiliary support system of the Janissaries also set them apart from their contemporaries. The Janissaries waged war as one part of a well organized military machine. The Ottoman army had a corps to prepare the road, a corps to pitch the tents ahead, a corps to bake the bread. The cebeci corps carried and distributed weapons and ammunition. The Janissary corps had its own internal medical auxiliaries: Muslim and Jewish surgeons who would travel with the corps during campaigns and had organized methods of moving the wounded and the sick to traveling hospitals behind the lines.

These differences, along with a war-record that was impressive, made the Janissaries into a subject of interest and study by foreigners in their own time. Although eventually the concept of the modern army incorporated and surpassed most of the distinctions of the Janissary, and the Ottoman Empire dissolved the Janissary corps, the image of the Janissary has remained as one of the symbols of the Ottomans in the western psyche.

In modern times, although the Janissary corps no longer exists as a professional fighting force, the tradition of mehter music is carried on as a cultural and tourist attraction.

Recruitment, training and statusThe first Janissary units comprised war captives and slaves, selecting one in five for enrollment in the ranks (Pencik rule). After the 1380s Sultan Mehmet I filled their ranks with the results of taxation in human form called devshirmeh: the Sultan's men conscripted a number of non-Muslim, usually Christian Balkan boys, taken at birth at first at random, later, by strict selection – to be converted to Islam and trained.

Initially they favoured Greeks (who formed the largest part of the first units) and Albanians (who besides supplied with gendarmes), usually selecting about one boy from forty houses, but the numbers could be changed to correspond with the need for soldiers. Boys aged 14-18 were preferred, though ages 8-20 could be taken.

As the Turks expanded their borders, the devshirmeh was extended to also include Bulgarians, Romanians, Armenians and Serbs at first, but later even Poles, Ukrainians and southern Russians.

The Janissaries started accepting enrollment from outside the devshirmeh system first during the reign of Sultan Murad III (1546-1595) and completely stopped enrolling devshirmeh in 17th century. After this period, volunteers were enrolled, mostly of Muslim origin.

Janissaries trained under strict discipline with hard labour and in practically monastic conditions in acemi o?lan ("rookie" or "cadet") schools, where they were expected to remain celibate. They were also expected to convert to Islam. All did, as Christians were not allowed to bear arms in the Ottoman Empire until the 19th century. Unlike other Muslims, they were expressly forbidden to wear beards (a Muslim custom), only a moustache. These rules were obeyed by Janissaries, at least until 18th century when they also began to engage in other crafts and trades, breaking another of the original rules.

For all practical purposes, Janissaries belonged to the Sultan, carrying the title kap?kulu ("door slave") indicating their collective bond with the Sultan. Janissaries were taught to consider the corps as their home and family, and the Sultan as their de facto father. Only those who proved strong enough earned the rank of true Janissary at the age of twenty-four or twenty-five. The regiment inherited the property of dead Janissaries, thus amassing wealth (like religious orders and foundations enjoying the 'dead hand').

Janissaries also learned to follow the dictates of the dervish saint Hajji Bektash Wali, disciples of whom had blessed the first troops. Bektashi served as a kind of chaplain for Janissaries. In this and in their secluded life, Janissaries resembled Christian military orders like the Johannites of Rhodes.

In return for their loyalty and their fervour in war, Janissaries gained privileges and benefits. They received a cash salary, received booty during wartime and enjoyed a high living standard and respected social status. At first they had to live in barracks and could not marry until retirement, or engage in any other trade but by the mid-18th century they had taken up many trades and gained the right to marry and enroll their children in the corps and very few continued to live in the barracks.[2] Many of them became administrators and scholars. Retired or discharged Janissaries received pensions and their children were also looked after. This evolution away from their original military vocation was the essence of the system's demise.

 

Janissaries on the Surname of Levni, 1720

The full strength of the Janissary troops varied from maybe 100 to more than 200,000. According to David Nicolle, the number of Janissaries in the 14th century was 1,000, and estimated to be 6,000 in 1475, whereas the same source estimates 40,000 as the number of Timariot, the provincial soldiers. After the defeat in 1699, the number was reduced, but it was increased in the 18th century to 113,400 soldiers according to Ottoman, but most were not actual soldiers and were accepted into the army through corrupt means and were only taking salary.

The corps was organized in ortas (equivalent to regiment) An orta was headed by çorbaci. All ortas together would comprise the proper Janissary corps and its organization named ocak (literally "hearth"). Suleiman I had 165 ortas but the number over time increased to 196. The Sultan was the supreme commander of the Army and the Janissaries in particular, but the corps was organized and led by their supreme a?a (commander). The corps was divided into three sub-corps:

the cemaat (frontier troops; also spelled jemaat), with 101 ortas

the beyliks or beuluks (the Sultan's own bodyguard), with 61 ortas

the sekban or seirnen, with 34 ortas

In addition there was also 34 ortas of the ajemi (cadets).

Originally Janissaries could be promoted only through seniority and within their own orta. They would leave the unit only to assume command of another. Only Janissaries' own commanding officers could punish them. The rank names were based on positions in a kitchen staff or troop of hunters, perhaps to emphasise that Janissaries were servants of the Sultan.

In the first centuries, Janissaries were expert archers, but they adopted firearms as soon as such became available during the 1440s. The siege of Vienna in 1529 confirmed the reputation of their engineers, e.g. sapping and mining. In melee combat they used axes and sabres. Originally in peacetime they could carry only clubs or cutlasses, unless they served in border troops. Local Janissaries, stationed in a town or city for a long time, were known as yerliyyas.

The Ottoman empire used Janissaries in all its major campaigns, including the 1453 capture of Constantinople, the defeat of the Egyptian Mamluks and wars against Hungary and Austria. Janissary troops were always led to the battle by the Sultan himself, and always had a share of the booty.

Janissaries’ reputation increased to the point that by 1683, Sultan Mehmet IV abolished the devshirmeh as increasing numbers of originally Muslim Turkish families had already enrolled their own sons into the force hoping for a lucrative career. Every governor wanted to have his own Janissary troops.

 

The Janissary revolts

As Janissaries became aware of their own importance they began to desire a better life. In 1449 they revolted for the first time, demanding higher wages, which they obtained. Similar scenarios took place a number of times during the following centuries. As the Janissaries were amassing more power and wealth, they gradually turned into a corrupt and largely useless caste, wielding an influence akin to that of the Roman Praetorian Guard. Finally, Mahmud II succeeded in forcibly disbanding them in 1826.

 

Janissary music

The military march music of the Janissaries is characteristic because of its powerful, often shrill sound combining davul (bass drum), zurna (a loud oboe), naffir (trumpet), bells, triangle, and cymbals (zil), among others. Janissary music influenced European classical musicians like Wolfgang Amadeus Mozart and Ludwig van Beethoven, both of whom composed marches in the Turkish style (Mozart's Piano Sonata in A major, K. 331 (c. 1783), and Beethoven's incidental music for The Ruins of Athens, Op. 113 (1811), and the final movement of Symphony no. 9).

In 1952, the Janissary military band, Mehter, was organized again under the auspices of the Istanbul Military Museum. They have performances during some national holidays as well as in some parades during days of historical importance. For more details, see Turkish music (style) and Mehter.

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