Bernard Bosanquet was born in Rock Hall (near Alnwick), Northumberland, England. He was the youngest of five sons of the Reverend Robert William Bosanquet by the latter's second wife, Caroline (MacDowall). Bernard's eldest brother, Charles, was one of the founders of the Charity Organization Society and its first Secretary. Another brother, Day, was an Admiral in the Royal Navy and served as Governor of South Australia. Yet another, Holford, was elected to the Royal Society and was a fellow of St John's College, Oxford.
Bosanquet studied at Harrow (1862-1867) and at Balliol College, Oxford (1867-1870), where he fell under the influence of idealist ‘German’ philosophy, principally through the work of Edward Caird and T.H. Green. (Green described him as “the most gifted man of his generation.") Bosanquet received first class honors in classical moderations (1868) andliterae humaniores (1870) and, upon graduation, was elected to a Fellowship of University College, Oxford, over F.H. Bradley. While at University College, Bosanquet taught the history of logic and the history of moral philosophy; his only published work during this time was a translation of G.F. Schoemann'sAthenian Constitutional History.
Upon receipt of a small inheritance in 1881, Bosanquet left Oxford for London, where he became active in adult education and social work through such organizations as the London Ethical Society (founded 1886), the Charity Organisation Society, and the short-lived London School of Ethics and Social Philosophy (1897-1900). During this time he met and married (in 1895) Helen Dendy, an activist in social work and social reform, who was to be a leading figure in the Royal Commission on the Poor Laws (1905-1909). While in London, Bosanquet was also able to engage in philosophical work, and many of his major publications date from this time. Some of them — such asThe Philosophical Theory of the State andPsychology of the Moral Self — were developed from lectures that he gave to adult education groups. He was an early member of the Aristotelian Society, and served as its Vice President (1888) and President (1894-1898). At the age of 55, Bosanquet briefly returned to professorial life, as Professor of Moral Philosophy at the University of St Andrews in Scotland (1903-1908), but his health was not good and he wished to devote more time to original philosophical writing. He retired to Oxshott, Surrey, where he nevertheless remained active in social work and philosophical circles. In 1911 and 1912, Bosanquet was elected Gifford Lecturer in the University of Edinburgh. The text of these lectures —The Principle of Individuality and Value andThe Value and Destiny of the Individual — serve as the most developed statement of his metaphysical views. Understanding Bosanquet's metaphysics, however, requires recognizing that it reflects his earlier work in ethics, social work and political philosophy.The publication of the Gifford lectures incited a good deal of critical reaction to Bosanquet's views, particularly in metaphysics (e.g., on the ‘idealism/materialism’ controversy and on the nature of finite individuality), logic (e.g., concerning the status of propositions and the nature of inference), and ethics. Despite his vigorous participation in such exchanges, present throughout Bosanquet's work is his desire to find common ground among philosophers of various traditions and to show relationships among different schools of thought, rather than to dwell on what separates them.
In spite of the challenges to idealism from both within and outside of the academic world, discussion of Bosanquet's work continued through the early decades of the 20th century. He died in his 75th year in London on February 8, 1923. At the time of his death, Bosanquet was arguably “the most popular and the most influential of the English idealists” (J.H. Randall). He was the author or editor of more than 20 books and some 150 articles. The breadth of his philosophical interests is obvious from the range of topics treated in his books and essays — logic, aesthetics, epistemology, social and public policy, psychology, metaphysics, ethics and political philosophy. For his contributions to philosophy and to social work, he had been made a Fellow of the British Academy in 1907, and had received honorary degrees from Glasgow, Birmingham, Durham, and St Andrews. Bosanquet was one of the earliest philosophers in the Anglo-American world to appreciate the work of Edmund Husserl, Benedetto Croce, Giovanni Gentile and Emile Durkheim, and the relation of his thought to that of Ludwig Wittgenstein, G.E. Moore and Bertrand Russell is significant, though still largely unexplored. Although F.H. Bradley is today far better known in philosophical circles, in his obituary in theTimes, Bosanquet was said to have been “the central figure of British philosophy for an entire generation."
Taken from: http://www.erraticimpact.com/~19thcentury/html/bosanquet.htm