لطفا منتظر باشید ...
Origins of Shia'a
Islam is a deen that passed through 124,000
Prophets, it came bit by bit. Imagine a jigsaw. Each Prophet brought a piece of
the puzzle, starting with Hadhrath Adam (as) until the final piece of the
puzzle came in to the hand of Hadhrath Muhammad (saws). This role of
Prophethood was explained beautifully by the Prophet (saws) himself:
"My relation to the long
chain of Prophets can be understood by the parable of a Palace. The Palace was
most beautifully built. Everything was complete therein except the place for
one brick. I have filled in that place and now the Palace has been
completed".
Towards understanding Islam by Sayyid Abu'l Ala Maudoodi, page 49 Editors
footnote quoting Sahih Bukhari and Muslim (Islamic Foundation publishers)
The completion of the Palace symbolizes the completion of Allah's deen, Islam.
Whilst there is no doubting that Hadhrath Muhammad (s) is the final messenger,
was there still not a risk of individuals seeking to unlawfully enter the
Palace, occupy it, rearrange its fabric or worse still, attack its foundations?
If we have learnt anything from past peoples, it is that whilst every Prophet
brought a brick towards the building of the Palace, after their deaths their
teachings were corrupted, many had became unrecognizable. It is therefore
little surprise that the Prophet (s) warned his companions that his adherents
would follow the way of previous nations, so much so "that even if they entered a hole of a mastigure (lizard), you
would follow them".
When Hadhrath Muhammad (s) was the Last Messenger, is not logical that Allah
(swt) in his infinite wisdom would appoint guardians to the Palace to ensure
that his deen is protected from corruption?
Sahih al Bukhari Arabic-English, Volume 9 hadith number 422
Some people assert that this guardianship has been provided for via the Qur'an,
this clearly is not the case, there is no standard commentary of the Qur'an,
that all Muslims accept. Islam is divided into many Sects, all of which purport
to rely on the Qur'an, they present differing interpretations of verses, based
upon theological schools of affiliation. The Qur'an is helpless on it's own as
it is a silent Book, it cannot physically guide. Its words of wisdom will only
go as far as beacons of guidance without a living Guide. To bring them alive in
the hearts of the believers, it is dependent on a teacher, a correct
interpreter.
During the lifetime of the companions, the Holy Prophet (s) was the Practical
Guide to the inner and outer meanings of the Qur'an. With his death, did this
type of guidance end? Clearly the need for guidance would have been much more
necessary for future generations that had never benefited from the Prophet
(s)'s company. Some people assert that the companions fulfilled this role of
guidance. This contention is not supported by hadith, for the Prophet (s) had
warned the companions not to become kaffirs by killing each other.
Sahih al Bukhari Arabic-English, Volume 9 hadith number 198 - 200
He (s) also said that afflictions would fall on to their homes in the same way
that rain drops fall(1) and that some would become apostates after him(2) with
the majority perishing in the fire(3).
1. Sahih al Bukhari Arabic-English, Volume 9 hadith number 182
2. Sahih al Bukhari Arabic-English, Volume 8 hadith number 586
3. Sahih al Bukhari Arabic-English, Volume 8 hadith number 587
In the same way that a Doctor after identifying a condition prescribes
medication for his patient, the Prophet (s) had likewise told the companions
where they should turn to for guidance. During his farewell sermon at Arafat he
(s) declared "I am leaving you two
weighty things, if you follow them you will never go astray, they are the
Qur'an and my Ahlul'bayt".
Sahih al-Tirmidhi, v5, page 662-663
The sermon was announced to the Companions, thus proving that even they were
liable of going astray if they turned away from these two sources. Those
Muslims, that have clung to these two sources as an eternal form of guidance
are called the 'Shi'a' (partisans), defined by the Sunni scholar Ibn Manzur, as
"those people who love what
the Prophet's Progeny loves, and they are loyal to such Progeny".
Lisan al-'Arab, by Ibn Manzur, vol. 8, p189
We consider the Ahl'ulbayt as the designated guides appointed by Allah (swt).
While past Khalifas were in positions of power, they did not inherit the
knowledge, position and wisdom of the Holy Prophet, who specifically told the
companions that Hadhrath Ali (as) had inherited the Qur'an and Sunnah from him.
Riyadh al Nadira, by Mohibbudin al Tabari, Vol 3 p 123
The inheritance of religious guidance passed through 12 designated Imams from
Ahl'ulbayt, there are numerous hadith where the Prophet (s) declared that Islam
would remain intact until the passing of 12 khalifas.
Mishkat al Masabih: (Vol 4 p 576), Hadith 5
The number 12 is of significance here, it can not apply to political leadership
since the number of khalifas at the helm of the Khilafah far exceeded 12. The
Prophet (s) was not talking about leaders appointed by men, he was talking
about absolute religious guides appointed by Allah (swt) and the Prophet (s) declared
that in every generation the members of his Ahl'ulbayt would counteract
attempts to alter and corrupt the religion.
al-Sawa'iq al-Muhriqah, by Ibn Hajar, Ch. 11, section 1, p231 under the
commentary of verse: "And stop them, for they shall be questioned
[37:24]"
This fact is strengthened further by the hadith recorded by the recognized
Sunni scholar Al-Juwayni in which the Prophet said
that he would have 12 successors the first being Imam Ali, the last being Imam
Mahdi.
Fara'id al-Simtayn, pg 160
As for the Shi'a of the Ahl'ul bayt, numerous Sunni scholars have recorded
hadith in which the Prophet (s) had said that the group that Allah (swt)
describes as "the best of the creatures" (Qur'an 98:7)" are Ali
and his Shi'a and that they will enter paradise.
1. Tafsir Ibne Jarir, Volume 33 page 146 (Cairo edition) narrated from Hadhrath
Muhammad bin Ali (as)
2. Tafsir Durre Manthur by Jalaladeen Suyuti, in his commentary of verse 98:7
Volume 6 page 379 -3 separate chains.
3. Tafsir Fatha ul bayan Volume 10 page 333 (Egypt edition)
If the Prophet (s) said the best of creations are Hadhrath Ali (as) and his
Shi'a, then in the same way that this verse is applicable until the end of the
world, Ali (as)'s Shi'a will likewise exist to provide a practical commentary
to it. The Ahl'ul Sunnah believe that 70,000 Muslims will enter paradise
without answering any questions(1) and Anas bin Malik, narrates that the
Prophet (s) said that the 70,000 were Ali and his Shi'a(2).
1. Islam: The Basic Articles of Faith - According to the Beliefs of the Ahl al
Sunna wa al Jama'a - a Modern English translation of Bahar-e-Shariat Part One
(Unnamed author) page 67 - quoting a hadith to this effect.
2. Manaqib Ali al Murtaza, page 184 by al Maghazli (An ancient Shafi scholar)
There are no traditions, in which the Prophet (s) guaranteed paradise for any
other companion and his followers. These hadith prove that the Shi'a were not a
Sect founded by fictitious Abdullah bin Saba but were adherents to Ali (as) who
existed during the lifetime of the Prophet (s).
The Shi'a have despite centuries of persecution and false propaganda maintained
their affiliation with the Imams from the Ahl'ul bayt clinging to the "two
weighty things" - seeking solace in the guarantee of the Holy Prophet (s):
"Recognition of the family
of Muhammad is freedom from the Fire. Love of the family of Muhammad is
crossing over the Sirat. Friendship for the family of Muhammad is safety from
the fire".
1. Ash-Shifa, page 142 by Qadi Iyad, (d.544 Hijri) English translation by Aisha
Bewley, Madinah Press 1991.
2. Yanabi al-Mawaddah, al-Qundoozi al-Hanafi, section 65, p370
With such a clear hadith it is little surprise that the Prophet (s) declared:
first of all. Me, you, Hasan, Hussain and your descendents will follow us and
our wives will follow our descendents and our Shi'a will be to the left and
right of us".
al Sawaiqh al Muhriqa page 159, by Ahmad ibn Hajr al Makki (Cairo edition)
These hadith need to be pondered over carefully. Remember, the Prophet (s) said
in a well known hadith that Muslims would be divided in to
paradise, one hopes that this article has been able to shed light on which
group that is.
All rights, including copyright, in the
content of these Answering-Ansar.org web pages are owned or controlled for
these purposes by the Answering-Ansar.org.
You can distribute this "downloaded
document" version of the Answering-Ansar.org article, as long as this document
remains in its original shape and none of the contents are changed in any
format.
